I am currently taking a course called “Introduction to Media Criticism” to complete my MCC minor. In class today, I was lucky enough to be the first student to present a class lecture. Our topic for the class was “Image, Power, and Politics”. The chapter comes from the textbook “The power Of Looking: An Introduction to Visual Culture”. The chapter was about how an image is produced, how we assign value to images, how technology has changed these values, and image icons. After the chapter, we were asked to read an article called, “On The Right of Molotov Man: The Appropriation and the art of context” by Joy Garnett and Susan Meislas (which can be found on our Delicious page). For the discussion in class, the point of the article was to talk about how when an image is taken out of context the meaning changes and also how artist’s intent can be changed because of the digital culture we live in.
The article is about an artist named Joy Garnett who started a project about “the human figure in extreme” and that the project was based out “frustration and anger”. Garnett’s process was to look for images on the computer that spoke to her. She then took these images and placed them in a folder on her desktop and let them sit, so she could forget where she found the images. After months of going through this process, she decided to picture her images. Her main prize image was of a man throwing a Molotov cocktail. This image became the main piece in the exhibition that was produced under this project and also the main painting for marketing and advertising. Garnett was contacted by a friend asking if Garnett knew that this image was from a photograph created by Susan Meisalas and if Garnett planned on contacting Meisalas about the use of the image. After the exhibit closed, Garnett received a letter from Meisalas’ lawyer claiming Garnett was “sailing under the flag of piracy”. The article continues with Garnett’s side of the story and then moves into Meiselas’ side of the story. Meiselas’ side of the story seems to show that she was more concerned about the fact that the struggle of the man in the photo and the context in which was taken was stripped away by Garnett using the image. I found it very interesting that Meisalas was not concerned about the monetary gain of the copyright infringement, but more about the credit that was necessary to the human in the image. I think that sometimes, our reason for producing art can be muddled by society’s ideologies based on money and monetary advances rather than the hopeful reason to produce art; to inspire and to create conversation. I was fascinated by the article and I hope you all are as well!
On The Rights of Molotov Man
January 27th, 2010 by LNCamadeco Leave a reply »
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When I originally read this article I felt that Garnett’s copying of Susan Meisalas’ photo was wrong because of the way it decontexualized the man in the photo.
Now, seeing it from a copyright point of view I think that Garnett was probably in the wrong because even though she was exercising her artistic vision through copying the image, she wasn’t really exercising her freedom of speech or making a political point about the photo. She also blatantly did not give credit to the author or the subject.
The article made me feel like Garnett’s artistic vision and legal standing were misguided.
I read this article a while back for Media Crit as well, and while I certainly see some merit in Garnett’s artistic experiment of decontextualizing I felt she seemed more interested in claiming some kind of new and original artistic endeavor all as her own. Her argument, and especially that mention of “who own’s the rights to this man’s struggle,” appeared more like a deflection and a bit too defensive… especially in light of Meisalas’ only request being a credit.
I find the idea of the original photographer claiming Garnett’s us of the photo as a infringement for reasons other than monetary extremely interesting. This flows along perfectly as to what we were discussing the other day in class as to whether copyright is just about money. This is an example when the artist actually cares about what the picture meant and what it displayed more so than the monetary collection.
PS. I also read this in Media Crit.